You simultaneously reject it and believe he wrote it to prove how unsustainable it is?
I reject the common interpretation of it, which is that “reverse fascism” is an acceptable response to “fascism”.
I give Popper the benefit of doubt by assuming that when he called it a paradox, he was presenting a proof-by-contradiction. In normal circumstances, a model arriving at paradoxical conclusions is proof of the model’s failure and a call for rejecting that model. If I assume Popper was not an idiot, I have to conclude that his paradox was not intended to support one form of intolerance over another, but was instead presented to demonstrate the subjective nature of fascism.
No ideas need to be shared where people don’t want to hear them. You are free to speak and I am free to not listen.
I think there is some confusion. Within the context of the paradox, those two sentences are mutually exclusive. The first one supports the paradox, while the second rejects it.
“No ideas need to be shared where people don’t want to listen” is a call for censorship; for silencing offensive voices. For creating a space where nothing offensive will be said, on the basis that “nobody” wants to hear it. In suggesting that offensive ideas should not be shared, you are supporting Popper’s paradox.
In the context of the paradox “You are free to speak…” Is a call for tolerating the intolerant. When you support my freedom to speak words you deem offensive, you are joining me in rejecting Popper’s paradox.
That makes you intolerant. Your model has called for your own oppression.
I don’t think you’re missing my point. I think you’re being deliberately obtuse.
The German People were following the paradox in 1935 when they denounced people who were interfering with their ideals. They were denouncing people who were trying to harm their ideal society. They were intolerant of those people who were pushing an “alternative” world view that wasn’t conducive to the advancement of the public’s goals. They felt these people had no redeeming qualities; that they were dangerous and disruptive to society. That they had nothing of any value to say, and that it was acceptable to suppress them. These dangerous, disruptive elements should be intolerated. They should be suppressed and destroyed, rather than allowed to interfere with the purity of German society.
If you present Popper’s paradox to the German public in 1935, they will agree with its truth. They will use his philosophy to support their eugenics and genocidal programs: it is vitally important for the German people to fight back against the intolerance of these disruptive influences. Indeed, Hitler presented the same concept in Mein Kampf, and called for intolerance against those he deemed intolerant.
There is no objective truth behind the paradox. Popper’s paradox works just as well for justifying your enemy’s actions as it does for your own. For that reason, it must be rejected.
No it doesn’t. This argument works only if you assume that “intolerance” is something that can be defined as “anyone against anything I’m doing”.
If fascists were able to say “they’re being oppressive of my desire to exclude them from our society” then that’s not a flaw in the paradox but their reasoning abilities. Any philosophy is irrelevant then.
The argument boils down to “it’s impossible to know if the opposing side is truly being intolerant.” You say it is impossible. I say it isn’t.
The argument boils down to “it’s impossible to know if the opposing side is truly being intolerant.” You say it is impossible. I say it isn’t.
Close, but not quite. That situation does, indeed, arise, but what I am arguing for is a philosophical model that provides valid results even when applied by my worst enemy.
While we can certainly come up with any number of subjective characteristics distinguishing you from them, there is no objective distinction between your brand of intolerance and theirs. As the subjects of your intolerance, they have just as much a claim to declare you fascist as you have to declare them. The tragedy of Popper’s paradox is that it absolutely requires, but does not give any guidance in determining who is the good guy and who is the baddie. In the form commonly presented, It just tells you it is a moral imperative to oppress your enemies. That’s a big fucking problem when history eventually determines you were on the wrong side of the issue.
The free speech absolutist does not have this problem. He recognizes that he does not agree with his opponent, but he understands he is not empowered to silence his opponent. This is true regardless of who thinks themselves the good guy.
Popper’s paradox calls for fascist reactions to fascism. Popper’s paradox calls for the echo chambers and deepens the divisiveness that underpins so many of our societal problems today.
The deep divisiveness comes from the shitty ideas that should have been shunned long ago and instead were left to fester.
You don’t care about instances loke Exploding Heads or their awful ideas because you’re unaffected by them so you can hold these lofty perfect ideals instead of facing the reality of the situation.
Opposing and shunning hate speech is not fascism and your argument depends on pretending to be unable to see the difference between hate and disagreement.
Allow me to illucidate the simplicity of this in reality:
Economic policy: Disagreement
Minstrel show images: Hate speech
Energy policy: Disagreement
Saying men and straight people should have less rights than women and gays: Hate speech
You continue to ignore historical precedence. Everyone want to think that they would have been Oskar Schindler, but the reality is that if you were a German in 1935, you would have supported the Nazis, just like the overwhelming majority of Germans.
The question isn’t whether minstrel shows or homophobic attitudes are hate speech. The question is whether the people holding those opinions can speak them, or whether they should be censored and oppressed.
Silencing someone for holdong a politically incorrect opinion: hate speech.
I reject the common interpretation of it, which is that “reverse fascism” is an acceptable response to “fascism”.
I give Popper the benefit of doubt by assuming that when he called it a paradox, he was presenting a proof-by-contradiction. In normal circumstances, a model arriving at paradoxical conclusions is proof of the model’s failure and a call for rejecting that model. If I assume Popper was not an idiot, I have to conclude that his paradox was not intended to support one form of intolerance over another, but was instead presented to demonstrate the subjective nature of fascism.
I think there is some confusion. Within the context of the paradox, those two sentences are mutually exclusive. The first one supports the paradox, while the second rejects it.
“No ideas need to be shared where people don’t want to listen” is a call for censorship; for silencing offensive voices. For creating a space where nothing offensive will be said, on the basis that “nobody” wants to hear it. In suggesting that offensive ideas should not be shared, you are supporting Popper’s paradox.
In the context of the paradox “You are free to speak…” Is a call for tolerating the intolerant. When you support my freedom to speak words you deem offensive, you are joining me in rejecting Popper’s paradox.
Okay you clearly haven’t understood it.
If I am free to speak intolerantly, you are tolerating me. You are tolerating intolerance. The paradox does not apply to your scenario.
It’s called the paradox of tolerance. Tolerating intolerance is the paradox. So it says you can’t tolerate intolerance.
That makes you intolerant. Your model has called for your own oppression.
I don’t think you’re missing my point. I think you’re being deliberately obtuse.
The German People were following the paradox in 1935 when they denounced people who were interfering with their ideals. They were denouncing people who were trying to harm their ideal society. They were intolerant of those people who were pushing an “alternative” world view that wasn’t conducive to the advancement of the public’s goals. They felt these people had no redeeming qualities; that they were dangerous and disruptive to society. That they had nothing of any value to say, and that it was acceptable to suppress them. These dangerous, disruptive elements should be intolerated. They should be suppressed and destroyed, rather than allowed to interfere with the purity of German society.
If you present Popper’s paradox to the German public in 1935, they will agree with its truth. They will use his philosophy to support their eugenics and genocidal programs: it is vitally important for the German people to fight back against the intolerance of these disruptive influences. Indeed, Hitler presented the same concept in Mein Kampf, and called for intolerance against those he deemed intolerant.
There is no objective truth behind the paradox. Popper’s paradox works just as well for justifying your enemy’s actions as it does for your own. For that reason, it must be rejected.
No it doesn’t. This argument works only if you assume that “intolerance” is something that can be defined as “anyone against anything I’m doing”.
If fascists were able to say “they’re being oppressive of my desire to exclude them from our society” then that’s not a flaw in the paradox but their reasoning abilities. Any philosophy is irrelevant then.
The argument boils down to “it’s impossible to know if the opposing side is truly being intolerant.” You say it is impossible. I say it isn’t.
Close, but not quite. That situation does, indeed, arise, but what I am arguing for is a philosophical model that provides valid results even when applied by my worst enemy.
While we can certainly come up with any number of subjective characteristics distinguishing you from them, there is no objective distinction between your brand of intolerance and theirs. As the subjects of your intolerance, they have just as much a claim to declare you fascist as you have to declare them. The tragedy of Popper’s paradox is that it absolutely requires, but does not give any guidance in determining who is the good guy and who is the baddie. In the form commonly presented, It just tells you it is a moral imperative to oppress your enemies. That’s a big fucking problem when history eventually determines you were on the wrong side of the issue.
The free speech absolutist does not have this problem. He recognizes that he does not agree with his opponent, but he understands he is not empowered to silence his opponent. This is true regardless of who thinks themselves the good guy.
Popper’s paradox calls for fascist reactions to fascism. Popper’s paradox calls for the echo chambers and deepens the divisiveness that underpins so many of our societal problems today.
The deep divisiveness comes from the shitty ideas that should have been shunned long ago and instead were left to fester.
You don’t care about instances loke Exploding Heads or their awful ideas because you’re unaffected by them so you can hold these lofty perfect ideals instead of facing the reality of the situation.
Opposing and shunning hate speech is not fascism and your argument depends on pretending to be unable to see the difference between hate and disagreement.
Allow me to illucidate the simplicity of this in reality:
You continue to ignore historical precedence. Everyone want to think that they would have been Oskar Schindler, but the reality is that if you were a German in 1935, you would have supported the Nazis, just like the overwhelming majority of Germans.
The question isn’t whether minstrel shows or homophobic attitudes are hate speech. The question is whether the people holding those opinions can speak them, or whether they should be censored and oppressed.
Silencing someone for holdong a politically incorrect opinion: hate speech.