• Rivalarrival
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    1 year ago

    Correct. I am not defending death threats or threats of violence in any way, and I will not allow you to portray me as doing so. Please confine your arguments to forms of speech that do not rise to the level of violent criminality.

    Fascism arises when dissent is silenced. Death threats are not dissent.

    • adderaline@beehaw.org
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      1 year ago

      that’s the thing, we don’t live in a world where death threats and threats of violence are being dealt with in the way you seem to think they are, and community tools like bans are sometimes the only recourse people have that isn’t ruinously expensive, glacially slow, and uncertain to work.

      but sure, lets say we aren’t talking about explicit death threats or threats of violence. instead, they just… post the account information of queer tiktok creators, and spend most of their time calling queer people groomers and pedophiles. its not directly a threat of violence, but every time they post something, the accounts they post get harrassed by tons of anonymous followers, one of them figures out where they live, and then start bombarding a real human person with death threats. everybody doing the death threats is anonymous, there’s no way for the legal system to touch them. what do we do? nothing? or somebody’s whole online presence is talking about the great replacement, how the anglo-saxon race is being exterminated, and somewhere down the line we start seeing mass shooters pop up saying nearly the exact same thing in their manifestos. stochastic terrorism. using speech to motivate anonymous observers to take violent action, without calling for violence explicitly. should nothing be done about that? is that not concerning to you?

      i think you have a very simplistic definition of what fascism is, and what can or cannot be defined as a threat of violence. there is nuance to what should and should not be considered hate speech, and if you’re defending the institution of slavery, implying queer people are groomers, really doing any sort of bigotry, it can meaningfully cause harm to people even if it isn’t in and of itself a threat of violence. what do we do then? either nothing or put them in jail? because i think that having more than one way of mediating and enacting punishment for misbehavior is a good thing. i think that being able to respond proportionately to assholes without waiting for them to reach the threshold of illegality is a more healthy way of maintaining a community than putting a firm barrier between “dissent” and “actual crime”.

      • Rivalarrival
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        1 year ago

        that’s the thing, we don’t live in a world where death threats

        I am not interested in discussing death threats.

        I will not discuss criminal speech, let alone defend it. I refuse to take the position you are attempting to assign to me. I do not accept your red herring and strawman arguments.

        The overwhelming majority of bans, blocks, and other fascist, silencing behaviors are in response to non-criminal speech. Please confine your arguments to such speech.

        • adderaline@beehaw.org
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          1 year ago

          right… did you read the rest of it? because i did make a relevant argument like right below that.

          • Rivalarrival
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            1 year ago

            No, I did not read the rest of it. Again, the premise of your argument was a strawman about death threats, and I refuse to engage with that premise. Demonstrate comprehension of that distinction, or find someone else to argue with.

            • adderaline@beehaw.org
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              1 year ago

              read the rest of it. or don’t, whatever. the majority of the post did conform to your specifications. i object to your framing, i just don’t think its settled ground that these things would be handled appropriately by a court of law, or that they are being handled in the way you have previously described. but i would also just generally recommend reading what somebody says before deciding what their argument is? even if just for curiosity’s sake. that’s a weird way of engaging with somebody.

              • Rivalarrival
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                1 year ago

                I’ll read it eventually, but I won’t engage with it. This topic is too sensitive and contentious to allow that sort of misconception to creep in. I am not interested in derailing a discussion on censorship by conflating speech with violence.

                would also just generally recommend reading what somebody says before deciding what their argument is?

                Apply that argument to someone who has been censored/silenced, and you might begin to understand why I oppose it.

                • adderaline@beehaw.org
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                  1 year ago

                  Apply that argument to someone who has been censored/silenced, and you might begin to understand why I oppose it.

                  ugh. i know you think that’s clever, but its just confusing. what would they be judged by anything other than the content of their arguments? that’s why people get banned, its because of what they’re saying! i don’t hold the position that people should be banned or moderated for something other than for their behavior, that wouldn’t make sense. in any case, i’m not conflating speech with violence, i’m not misconceiving anything. i disagree with the premise that speech and violence are discrete from one another. they operate on a continuum. there is speech that is more violent than other speech, and we should have tools for dealing with the things that can lead to but are not in and of themselves violence. content moderation is one of those tools.

                  • Rivalarrival
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                    1 year ago

                    in any case, i’m not conflating speech with violence, i’m not misconceiving anything. i disagree with the premise that speech and violence are discrete from one another.

                    Those two sentences are contradictory. There is no such thing as lawful, violent speech, nor unlawful, non-violent speech. No violent speech is protected; no non-violent speech is prohibited. We don’t have an authority to tell us exactly where that line is. We do have the consensus of society in general, who we can consult - formally or informally - on whether that line has been crossed.

                    “Content moderation” replaces that societal consensus with authoritarian opinion. When you decide I don’t need to hear from Redneck Russell about how he hates Jews, I am harmed. I don’t get to challenge Russell’s opinions, or argue with him, or rally people against him. In silencing him, you’ve taken away my ability to engage him. He still gets to recruit his disciples into his own little spaces out of your control. If I try to engage him there, he merely silences me, censors me. His acolytes never hear a dissenting opinion against him, because he, and you, have decided I don’t need to engage him.

                    They occasionally come out of their little holes, spout their nonsense in your forums, and proudly tell their compatriots that you banned them from talking to your community members because you couldn’t engage them.

                    Content moderation should not take the form of banning or blocking speech outright, and should not be conducted unilaterally. Moderation should be community driven and transparent. Anyone should be able to see what was hidden, so they can determine for themselves if the censorship was reasonable and appropriate. The content should remain readily available, perhaps “hidden” behind an unexpanded tab rather than deleted entirely.

        • adderaline@beehaw.org
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          1 year ago

          in any case, i think i’m basically done with you. the world isn’t made of neat little blocks you can arrange to your liking. the barrier between criminal and non-criminal speech is socially constructed, and the conduct of individuals doesn’t go from perfectly fine to absolutely unacceptable in an instant. its more nuanced than that, and the way we interact with each other should reflect that nuance. like it or not, we have to be the ones to determine what is and is not a threat, it cannot be deferred to an authority unquestioningly.