• 17 Posts
  • 34 Comments
Joined 25 days ago
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Cake day: April 16th, 2025

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  • Wow, thank you so much for this comment—it means more than I can say. You’re doing vital work. I’ve felt for so long that anarchist, trauma-informed, and neurodivergent-centered models are the future of education, but no one wants to fund or study them because they threaten the system’s power.

    You’re not just researching—you’re planting seeds. I’m sending you so much strength as you finish your thesis. And thank you for the reminder about Freire and Foucault—I deeply connect with their work, and it’s an honor that my manifesto resonated with those ideas.

    If you ever want to collaborate or build something bigger from this conversation, I’m here. Let’s keep shaking the ground.






  • Just want to say—thank you to everyone who showed up in this thread. Whether you agreed, challenged, clarified, or added something new: this is exactly what I hoped would happen.

    I’ve been upvoting every comment (even the ones I don’t agree with) because engagement is the point.

    We don’t have to all think the same—but if we can hold space for conversation like this, without falling into chaos or ego, then we’re already breaking the script they wrote for us.

    So yeah—thank you for thinking out loud with me. Keep questioning. Keep resisting. And keep talking to each other. This is what remembering looks like.


  • Yes—exactly this. When morality becomes a tool of the state, it’s almost never about actual ethics—it’s about justifying control.

    I say that as someone who’s a recovering alcoholic. I’ve seen firsthand how moral panic gets used to punish people rather than help them heal.

    Prohibition was sold as virtue, but it became a weapon. And that’s the pattern across history: state-sanctioned morality always hides a power structure underneath.

    You’re right—it’s not about belief, it’s about obedience. And violence is the enforcement mechanism. That’s why these conversations matter.







  • Totally hear you—yeah, the temperance movement was real, and alcohol abuse was absolutely devastating in a lot of communities. I know that personally, too—I’m a recovering alcoholic. So I’m not pro-alcohol in any way.

    But what I’m unpacking in this piece isn’t about whether alcohol is good or bad—it’s about how morality gets weaponized by power.

    The public may have pushed for prohibition from a place of real concern, but the way it was implemented—the violence, the profiteering, the way it disproportionately harmed marginalized people—that wasn’t driven by purity. That was a moral cause hijacked by empire.

    So yeah, I’ve got my own values about this. But I’m laying out facts, patterns, and historical receipts so we can all look a little deeper than just surface-level intentions.


  • Great questions—thank you for asking!

    I’m currently working on a proper EPUB version for the eBook (shouldn’t be long now), and I completely feel you on the privacy front.

    I used Google Docs temporarily for access, but I’m planning to switch to Payhip or Ko-Fi file hosting soon so people can download directly with no tracking.

    I’ll update the post as soon as that’s in place. Appreciate you looking out—this is exactly the kind of awareness we need more of.


  • That’s exactly it—same machine, just with new masks.

    I really appreciate your perspective, especially coming from someone who’s seen the cycles firsthand. The fact that governments still wrap control in the language of “safety” says everything about how long this game’s been played.

    And yeah… trusting the powerful because we voted for them—that part hits. Manufactured consent is real.

    I think what gives me hope is that some of us are starting to ask deeper questions. Maybe not enough yet—but it’s a spark. And sparks spread. Thank you for sharing yours.