I read this quote today, and it resonated:

"The unborn” are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus, but actually dislike people who breathe. Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn. - David Barbary, Methodist pastor

It certainly rings true for white American evangelicals, but it quickly occurred to me it applies pretty well to longtermists too. Centering the well-being of far-future simulated super-humans repulses me, but it seems very compelling to the majority of the EA cult.

  • gerikson@awful.systemsEnglish
    8·
    10 months ago

    From all I’ve read about classical fascism, misogyny is an integral part of it. It’s just not something that stands out since the baseline for misogyny was much higher in the interwar years.

    And worries about population was widespread outside fascism too. Two of the patron saints of Swedish social democracy, the Myrdals, were famous for their polemic Kris i befolkningsfrågan (1931, sv_SE) which led to decisions about child support and the construction of flats that were better for families with children.

    “en positiv befolkningspolitik bör icke inriktas på att få enstaka fattiga familjer att föda ett mycket stort antal barn, utan att förmå det stora flertalet att föda låt oss säga t. ex. 3 barn.”

    Transl: a positive population policy should not focus on having fewer poor families having very many children, rather that most families should have let’s say 3 children.