The promotion of anarchism within capitalist media, coupled with the suppression of Marxist thought, is damning evidence against anarchism as viable opposition to capitalist hegemony. In fact, the two happen to be perfectly compatible. Meanwhile, history demonstrates time and again that revolutions require centralized authority to dismantle oppressive systems. Capitalism tolerates anarchism precisely because it poses no systemic threat, while revolutionary movements succeed only by embracing disciplined, organized force.
Capitalist media platforms like Netflix and Amazon Prime glorify anarchist individualism with shows like Money Heist and The Umbrella Academy while demonizing Marxist collectivism. The narratives in the media fetishize lone rebels “fighting the system” through symbolic acts such as heists or sabotage that never threaten the core machinery of the system. By contrast, media vilifies Marxist movements as “authoritarian” as seen in The Hunger Games’ critique of collective resistance vs. glorification of individual heroism. Anarchism’s rejection of centralized power also neatly aligns with neoliberalism’s war on institutional solidarity. Capitalist elites amplify anarchism precisely because it atomizes dissent into spectacle, ensuring resistance remains fragmented and impotent. If anarchism actually threatened capital, it would be censored as fiercely as Marxism.
The reality of the situation is that every effective society of meaningful scale, be it capitalist or socialist, relies on centralized power. Capitalist states enforce property rights, monetary policy, and corporate monopolies through institutions like central banks, militaries, police, and courts. Amazon’'s logistics empire, the Federal Reserve’s control over currency, and NATO’s geopolitical dominance all depend on rigid hierarchies. On the other hand, anarchists refuse to acknowledge that dismantling capitalism requires confronting its centralized power structures with equal organizational force.
What anarchists fail to acknowledge is that revolutions are authoritarian by their very nature. To overthrow a ruling class, the oppressed must organize into a cohesive force capable of seizing and wielding power. The Bolsheviks built a vanguard party to crush counterrevolutionaries and nationalize industry in order to dismantle the Tsarist regime. Mao’s Red Army imposed discipline to expel bourgeoisie and landlords. Engels acknowledged this reality saying that a revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets, and cannon.
Rejecting this authority ensures that a movement becomes irrelevant in the long run. The Spanish anarchists of 1936, despite initial successes, were crushed by fascists because they lacked centralized coordination. Modern “autonomous zones” such as CHAZ dissolve quickly, as they cannot defend against state violence or organize production.
Anarchism’s fatal flaw is its lack of a cohesive vision. It splinters into countless factions such as eco-anarchists, insurrectionists, anprims, mutualists, and so on. Each one prioritizes disparate goals of degrowth, anti-work, anti-civ, etc., that are often at odds with one another. Movements like Occupy with their “leaderless” structure are effortlessly dispersed by the state. By contrast, capitalist states execute power with singular purpose of ensuring profit accumulation in the hands of the oligarchs. Marxist movements, too, succeed through unified strategy as articulated by Lenin in What Is to Be Done? where he prioritized a centralized party precisely to avoid anarchist-style disarray. The capitalist ruling class understands perfectly well that it is easier to crush a hundred squabbling collectives than a single disciplined force. Hence why anarchism becomes a sanctioned form of dissent that never coalesces into material threat.
Meanwhile, revolutions demand the use of authority as a tool for the oppressed to defeat capitalism. Serious movements must embrace the discipline capitalists fear most. The kind of discipline that builds states, expropriates billionaires, and silences reactionaries.
There’s nothing against central systems in anarchism, only against central_ized_ ones.
I agree, anarchism is very unlikely to affect any meaningful change. It probably won’t be able to get the critical mass necessary to do things since most anarchists are the laisez-faire type (in the sense they will not “force feed” your ideology - they’ll just tell you it exists and what it is and leave it up to you to decide, NOT in the capitalism sense).
Is that good? Depends on your outlook. It’s always a good defense to let people decide for themselves, but how big of a reason is this for “the anarchist failure”?
The real problem with leftists is the unending infighting. Disagreements on a non-fundamental level have caused many movements to fall into obscurity, and whenever a revolution did happen, it was always an auth-type that got rid of the anarchist types through underhanded means.
Call this wishful thinking, but: It’s only a matter of time until a positive velvet revolution happens with no real ideologue leader that will be based on intelectualism rather than a personality cult and authoritarianism.
Frequently the auth-types took over the means of power by stabbing the anarchists in the back (eg. Stalin).
A revolution, while requiring guns, requires an incredible mass of people from all walks of life to happen - the current means of government must be unworkable for at least a quarter of the population and the vast majority needs to be at least indifferent to the change.
Central organising is a concern, but anarchism isn’t opposed to its very idea, it’s opposed to running the central aspects with an iron fist.
Since that causes silly problems like people desagreeing, the bane of any movement which, if it wants to be successful, absolutely has to get shit done as opposed to endlessly polemicising about meaningless details. Having a meaningful arbitrable solution is a good way to deal with that.
About the media: I agree, western propaganda is bad. But, you have to know this little fact: much of the propaganda (western or otherwise) isn’t created as propaganda - it isn’t created by someone woth the explicit goal of “I have to paint xy as good and z as bad”. Most of it is indoctrinated people creating something they like and want to create. Any such creation follows from the creator’s material conditions, including their outlook on life, which is shaped by propaganda they themselves consumed.
Essentially, Hollywood is a giant echo chamber. The US is. Any other society is, as well. It just depends on how strong the echo isself is - does it die down immidiately or does one sound create an undying cacophony?
While there are pieces of target-created propaganda coming out of Hollywood, I dare say that most are, in fact, unintended propaganda - people come up with stories they like, think up some “what-ifs”, a plot, heroes, villians and conflicts.
With the US being as individualist as it is, no wonder that the vast majority of heroes are solo players, not even fanatical members of an organization. They’re almost always painted in this US-ian individualist manner becuase the artist is a product of the US culture, mentality and media. Hiwever, the same applies to any other place.
A notable counterexample is the priest - be him good or bad, he’s not a “solo player” - he’s always a member of his church and acts accordingly, which isn’t the result of the church’s unending current effort to propagandize all priests as members of a highly hierarchical organization - they did that a long time ago, and it’s paying dividends even now: people know priests to be just “a cog in the machine”.
As the saying goes: don’t attribute to malice what you can to stupidity or ignorance.
Manufactured consent is a hell of a drug.
Typed up on mobile, please forgive any sausage finger induced typos.
There are a few premises here that are false, but form the basis of your analysis.
Marxists come to power by “stabbing Anarchists in the back.” This hasn’t been true, historically. Marxists gain popular support on their own merit, conflicts with Anarchists are secondary to that movement, and frequently the Anarchists work with the Marxists.
“Non-authoritarian” revolution is possible. This right here is anti-Materialist. We do not need to “wait for the good ones” to lead a revolution. Revolution around the world faces similar struggles, and all governments are “authoritarian,” revolutionary ones included. “Authoritarianism” is a buzzword that doesn’t mean anything, what matters is which class is in power and which class is being represented. Even Anarchist revolutions are slandered as “authoritarian,” all cases will involve once class asserting its authority over others.
Anarchists only oppose “authoritarian” centralism. This isn’t true. Anarchists tend to support limited hierarchy at most, if Anarchists supported beyond that then they would likely be Marxists. The core difference between the two is in centralization vs decentralization, Marxists believe Centralization is not only natural but necessary, and must be studied so that it can be democratic and equitable. Anarchists believe decentralization is the only way to prevent the notion that “power corrupts.” An Anarchist okay with a central government and public planning, etc is adopting generally conflicting stances.
In the end, any revolution that is successful will be slandered as “auth.” If it lasts more than a few years, you’ll find that the revolution has crushed the Capitalist dissent and managed to fortify itself from internal and external threats. Rather than decry this basic and essential process, we must study it to become more effective so as to minimize the excess that comes from ineffective practice.